Sharing the Light: Representations of Women and Virtue in Early China. (Albany, NY: SUNY Press, 1998.)
Knowing Words: Wisdom and Cunning in the Classical Traditions of China and Greece. (Ithaca, NY: Cornell University Press, 1992.)
What Country [original poems and translations from the Chinese, French and Greek]. (Twickenham, England: North and South Press, 1994.)
Articles and Contributions to Books:
Arguments by Women in Early Chinese Sources. (Forthcoming)
Gendered Virtue Reconsidered: Notes from the Warring States and Han. Confucianism and the Second Sex, Chenyang Li, ed. (LaSalle, IL: Open Court. Forthcoming)
A Woman Who Understood the Rites. Essays on the Analects of Confucius. Bryan W. Van Nordon, ed. (Oxford University Press. Forthcoming)
Science and Civilization in China. Volume 7, Part 1. Logic and Language, by Christoph Harbsmeier. (Cambridge, 1998)
The Treatment of Women in a Second-Century Medical Casebook.Chinese Science (1998) 7-28.
On Hui Shi. Free and Easy Wandering through the Zhuangzi. Roger T. Ames, ed. (Albany, NY: SUNY Press, 1998)
The Chinese Classics. The International Encyclopedia of Philosophy. (Routledge, 1998) 309-315.
Skeptical Strategies in the Zhuangzi and Theaetetus. Zhuangzi and Skepticism. P.J. Ivanhoe and Paul Kjellberg, ed. (Albany, NY: SUNY Press, 1996.) Reprinted, with minor revisions, from Philosophy East and West 44:3 (July 1994): 501-26.
Poetry and Argument in the Zhuangzi. Journal of Chinese Religions, Fall 1994. 22:103-116.
Reason, Spontaneity, and Awareness: A.C. Graham’s account of the Roots of Logic and Moral Action. Double Review of Disputers of the Tao: Philosophical Argument in Ancient China and Unreason within Reason: Essays on the Outskirts of Rationality, both by AC Graham (LaSalle, IL: Open Court, 1989 and 1992, respectively) in Taoist Resources 4.2 (Dec. 1993): 53-60.
The Ways of Confucianism: Investigations in Chinese Philosophy, by David S. Nivison, Edited with an introduction by Byron W. Van Norden (La Salle, IL: Open Court Press 1996), in the Journal of Chinese Religions, Spring 2000, forthcoming.
The Original Analects Sayings of Confucius and His Successors. Translation and commentary by E. Bruce Brooks and A. Taeko Brooks (New York: Columbia University Presss, 1998), in International Studies in Philosophy, forthcoming.
Special issue of the Journal of Women’s History (Winter 1997). China Review International vol. 6.1 (1999): 137-139.
Adversaries and Authorities: Investigations into Ancient Greek and Chinese Science. By G.E.R Lloyd (Cambridge, 1996), in Journal of Asian Studies 57.4 (November 1998): 1132-33.
The Propensity of Things: Toward a History of Efficacy in China. By Francois Jullien. Translated by Janet Lloyd. (Zone Books, 1995), in Philosophy East & West 14.1 (January 1998): 170-173.
Heaven, Not Nature, in the Xunzi. Review of Nature and Heaven in the Xunzi: A Study of the Tian Lun by Edward J. Machle (SUNY, 1993) in Journal of Chinese Religions, 1996: 212-16.
Law and Morality in Ancient China: the Silk Manuscripts of Huang-Lao by R.P. Peerenboom (SUNY, 1993), in Chinese Literature: Essays, Articles, Reviews (CLEAR) 17 (December 1995): 142-46.
A Language Theory of Chinese Thought. Review of A Daoist Theory of Chinese Thought, by Chand Hansen (Oxford 1992) in The Journal of Religion 75.1 (January 1995): 80-89.
Unreason Within Reason: Essays on the Outskirts of Rationality, by A.C. Graham (LaSalle, IL: Open Court, 1992), in Bulletin of the School of Oriental and African Studies (BSOAS), 57.2 (1994).